The, however, Divine never might perform this vengeance for those chosen of his during these crying out to him day and night(?) And so, he perseveres patiently over them. 

Look there! We go up into Jerusalem and It is going to be completed. [Question] All things having  written themselves through the luminaries about the son of man.

And the other showed up saying, "Master, look here! That amount of yours, which I have held laying aside in a towel.

The dunking of John:  from sky was it started it? Or from men?

They, however, being deemed worth of the new era, that one, to happen upon success and of the awakening, that from death, neither wed nor are weddized.

Shakings both great and against several areas, plagues, also, hunger, there shall be. Fearful shapes and also from sky signs, great ones. It shall be.

And they are going to see with their own eyes the son of the man showing up in a cloud with might and reputation great.

Take this and split for yourselves.

Because I say to you in order that this one, this having been written, needs to be accomplish by me. This: "And among lawless ones he is counted." And because this has a purpose concerning me.

Because if with a fluid torture weapon these they make, on the dry what might happen?

Because, if they make these with a fluid wooden torture weapon, what might happen on the dry one?

Get! This is that body of mine.

It is suitable neither for ground nor for dung. They toss it outside. The one having ears to listen? He must listen! 

No longer am I worthy to be called a son of yours,  make me just like one of those hired servants of yours. 

He said, however, within himself, that house manager, "What am I going to prepare? Because that master of mine takes away the management of the household from me? To dig, I am not powerful.  To ask for more, I  make myself ugly. 

Also longing to be fattened from the droppings from the table of the rich one. Instead, even those dogs showing up licked up those sores of his. 

Who, however, out of you all, a bondman having, plowing or herding, who entering out of the countryside, you will say to him, "Straightaway, passing by, recline."?

Same as it because in the days of Lot: they were eating; they were drinking; they were shopping, they were selling.

I'm telling you that he he is going to give this satisfaction of theirs with swiftness. Only of the son of the man showing up, immediately he is going to discover this trust upon the earth.

He shall be given over, consequently, to the foreigners and not only is he going to be mocked but also he is going to be ridiculed and spit upon.

I feared is the reason, you, because a man harsh you are. You carry off what you didn't place and reap what you didn't seed.

Neither I myself am telling you in whose authority the things I do.

Neither because to die no longer do they have the power, like messengers, because they are also sons. They are of divinity, of this awakening, sons existing.

Before, however, these things, all, they lay on you those hands of theirs and they might hound, betraying in meeting places and watch stations, being yourselves brought before rulers and governors on account of this name of mine.

While they are being started by themselves, however, these happenings, rise out of these difficulties [ breath again] and raise those heads of yours because it nears that ransoming of yours.

Because I tell you: never ever I might drink from now on (the now) out of this product of the vine until this: the realm of the Divine might show up. 

Sufficient it is.

Honestly, to you I tell on this day, by means of me, he might let you in, into the private royal garden.

Let it go now because being seen is the way for us to fulfill every virtue.

It has been written, "Not upon a loaf alone is he going to live, this person. Instead upon every saying being poured out through the mouth of God."

Once more, it has been written, "No, you will not test a master, that Divine of yours.

Bring adversity under your power! Because it has been written: "A master, that Divine of yours, you should bow down to and for H im only should you serve.

Change your minds since this realm of the skies has neared.

Here, behind me! And I will make you sunners of men.

Fortunate these beggars for this breath: because of them is this realm of the skies.

Fortunate those mourning for they themselves will be summoned.

Fortunate the tamed ones because they themselves will inherit  the earth.

Fortunate those craving and wanting this virtue because they themselves will get their fill

Fortunate the merciful, for they themselves will be shown pity.

Fortunate those free in the heart, because they themselves will see for themselves the Divine.

Fortunate the peacemakers because they themselves will be called sons of a Divine.

Fortunate, those having been hounding themselves on account of virtue. Because this realm of the skies belongs to them.

Fortunate are you whenever they criticize you and hound [you] and say every worthless thing against you being deceived about me.

Rejoice and be overjoyed! Because that compensation of yours [is] great in the skies. Because in this manner they hounded those illuminated, those like you.

You yourselves are the salt of thid earth. When, however, that salt is made insipid by what will it be seasoned? In regards to nothing! Is it still effective? Except being tossed out to be trampled down by these people.

You yourselves are the light of this society. A city has no power to be concealed seating itself on top of a mountain.

Nor do they don't light a small lamp and place it under that big jar. Instead? Upon the lamp stand and it illuminates all those in the household.

In this manner, it must shine, this light of yours, in front of these people so that they might see the valuable works of yours and they might recognize that Father of yours, the one in the skies.

You might not want to imagine that I've show up to annul the Law or the Luminaries. I really didn't show up to break up but to fill up.

Because amen I am telling you, until eventually it should pass away--the sky and the earth, an "i," a one, or one line: never should pass away from the law. Until possibily everything might happen.

Who when he unties one of these commands,  the smallest one, and teaches the people this same way. "Smallest," he is going to be named in realm of the skies. Who, however, when he producs and  teaches them, "great" he will be called in the realm of the skies.

Because I am telling you because unless it expands, this virtue of yours, more than the writers and Distinguished, never should you enter into the realm of the skies.

You have heard what was proclaimed by/to the ancients: "You should not murder." Who, however, when he might murder will be bound by that decision.

I myself, however, tell you that every one being irritated by that brother of his will be bound by that judgment. That one, however, when he might say to that brother of his, "rags!" will be bound to the town council. That one, however, when he might say "moron!" will be bound to the trash dump of that fire.

When you present your offering at the altar,  do you heal yourself? You might be reminded that your brother has something against you.

Be friendly to that accuser of yours! Quickly! Until that time you are together with him in this way. No, then he might turn you over to a judge, that accuser of yours, and the judge to the deputy, and you will be thrown into a prison.

You heard that it was proclaimed, "No, you should not debauch."

If, however, that eye of yours, the right one, trips you up, lift it out and toss away from you! Because it gets you together when it destroys itself, one of those members of yours, and that whole body of work of yours should not tossed in a trash heap.

It was proclaimed, however, that Whoever loosens that woman of his, must give her a "will be leaving."

Again, you all have heard that it was proclaimed to those ancients, you should not nullify a vow. You will repay, however, to the Lord those vows of yours.

Nor on the ground because a footstool is for those feet of His; nor in Jerusalem, because a city is for  the great king.